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CHAPTER
NINE Just
as significant differences exist between Rebirthing and other
conventional psychotherapies (including the expressive primal-type sorts
of therapies), significant differences also exist between Rebirthing and
Neuro-Linguistic Programming. Significant
similarities also exist. Like
Rebirthing, Neuro-Linguistic Programming allows people to decide how
they want to be and enables them to develop ways to be like that, on
call. So Neuro-Linguistic
Programming (which from now on Icm going to call NLP), obviously
exercises the Will and expands and empowers it. Like
Rebirthing, too, NLP techniques work quickly, in fact, even more quickly
and indeed more surely in their immediate effects than Rebirthing. But
I have some serious objections to NLP that lead me to prefer Rebirthing
as the therapy I practice. One
objection involves my relationships with the people who practice each of
these approaches. I feel a
radical difference between my ties to them, even though in both cases,
the people are lively and seem to be enjoying themselves, exuding an
aura of self-confidence and joy in life, a feeling of personal power.
Generally speaking, also, they're very good-looking: most people
at meetings of Rebirthers or NLP'ers are normally well-fleshed and
healthy looking: there are very few people who are slovenly,
undernourished, or outrageously obese.
Both Rebirthing and NLP seem to produce or attract people who are
excellent manifestations of physical health. But
I feel there's an immense difference between Rebirthers and NLP'ers in
the quality referred to on the streets as "heart."
There seems to be a major difference in the amount of compassion
and feeling of identification with others produced by the two
approaches. This
difference was apparent to me after my first weekend workshop involved
with NLP, contrasted with my first weekend workshop involved with
Rebirthing. Following
my first Rebirthing experiences back in 1978, I found myself extremely
closely tied to a couple of dozen people who had been strangers less
than a week previously. I
really cared about them and I felt that they really cared about me.
We, as Sondra has said, looked on each other with eyes of love.
After all these years, I still feel that same closeness.
And not only with the people I met then, but also with the
thousands of people all over the world who have attended my workshops or
Rebirthed with me on a one-to-one basis. By
contrast, following my first NLP weekend workshop, I felt absolutely no
connection whatsoever with anyone in the room.
Instead I felt even more contained within myself, actually more
distant even from people I had previously felt close to than before the
weekend started. I never
made any new friends through NLPCneither through that workshop nor
through the several NLP workshops and training programs which I attended
over the following year. Of
course, it's possible that my desire for a close-knit loving,
supportive, forgiving society (which I do find in Rebirthing
groups) is itself a manifestation of some old yearning for union which I
haven't adequately dealt with. Who knows? Time
will tell. I
don't want to seem to be doing a disservice to NLP, for I have an
immense respect for it and for its teachers.
Yet it also seems to me as if the NLP technique is less likely to
alter imprints. Instead,
it seems similar to learning to be or becoming a very good actor: The
person decides on the role he wants to portray, how he wants to appear
to others and to be in his own self; and then, by employing triggering
techniques within himself, establishes that state of being whenever he
Wills. This
is despite the persistence of imprinted tendencies which mitigate
against his spontaneously being that which he is Willing himself
to be. It is the difference
between a studied and a spontaneous production. Thus,
to me, the results of NLP are less profound, less "real," than
Rebirthing. The exercise of the Will in NLP seems to be in opposition to
previously learned or programmed tendencies.
It doesn't seem to alter the deepest aspects of belief systems,
the imprints from pre- and peri- and immediately post-natal periods of a
person's lifetime experience. It
seems instead merely to allow the individual to behave as if those
imprints no longer exist, when indeed they still do, at least on some
level. I
think the NLP'er is maintaining both positive and negative
simultaneously, although one is in the ascendant and is being expressed,
while the other is being suppressed or repressed and isn't apparently
manifest. The
easiest analogy is the difference between washing your face to get old
dirt off and then putting on makeup or simply putting on new makeup,
covering up the old dirt. Obviously
the question is, which do you want?
Do you want to be clean or do you want to look
good? I'm
an inherent of that old clean-but-neat school which said that if you're
clean and healthy, you look better than if you're all painted up. But, of course, that's not necessarily true.
And there really is no necessary contradiction between being
clean and neat and healthy, and using some makeup to point up the
special characteristics of the self that you want to dress up a little.
So please forgive a somewhat poor analogy. My
point of view is that, whatever it takes to change your mind is
okay. If it's truly
changed, everything is fine. However,
nothing is improved if you're simply deluded into believing and
manifesting something without simultaneously letting go the old
negative. I don't see how
there's any significant improvement over all of the societal
structuring, the education, the modeling, the dictating that have
already been present. I see
NLP'ers just using a better technique for covering over the real self
with its mistaken belief systems, not allowing those negatives to come
through, but not having corrected and eliminated them. Along
those lines, I wonder what people who have been in NLP for ten years are
like, and I wonder what they'll be like in another ten years.
I want to know if NLP ultimately ends up increasing neurotic
tension or not, since its techniques seem so similar to the usual ways
in which the ego learns to be defensive and to keep down libidinal
negatives. The
people I know who have abandoned Rebirthing for NLP certainly seem to be
happy with their lives. Generally
speaking, they're vivacious, they're occupied, and they seem to be
happier than they were when they used to be limited by their old fears
and other negatives. So,
my objections to NLP as a short cut for getting you to where you want to
go may eventually have to be set aside if it turns out that this way of
changing the self, in terms of behavior and inner state of being, doesn't
produce any increase of neurotic tension. I
often use some NLP techniques with my Rebirth clients, particularly in
helping them reinforce specific affirmations.
I frequently use NLP techniques to help my Rebirthees anchor a
particular positive thought to their breath, so breathing becomes the
trigger for thinking that affirmation and consequently arriving at a
particular positive state. For
example, let's say I have a Rebirthee who complains about feeling stupid
and not knowing as much as he ought to, feeling generally inferior even
though he has had an adequate education and is performing at a
reasonable success level. He
wouldn't be feeling stupid and inferior if he felt he knew what he needs
to know to deal with his life. My
aim, therefore, is to help him feel as intelligent and capable as he
appears to be. So
I use the Rebirthing breathing as a trigger in a way that's highly
similar to what the NLP'ers do.
I give him first the affirmations:
And:
Then
I give him such affirmations as:
Or:
Another
affirmation is:
And:
Such
affirmations connect consciously breathing a full breath with a desired
thought in the mind, a thought which empowers him to proceed
intelligently and wisely and with dispatch, so that he handles his
problems as they come up, and he ordinarily feels satisfied with his
progress through his daily life. But
I don't use state dependency the way an NLP'er does.
For example, going back to the person who says he feels stupid
and generally inadequate, an NLP'er working with him would ask him to
recall a time in life when he felt very confident and knew he was acting
intelligently and wisely. The
NLP'er then would ask that person to enlarge on that state, would ask
him to pay attention to how his body feels and acts, and to remember
being in that state of intelligence and wisdom.
Then, while the individual maintains that state, the NLP'er would
have the individual establish a trigger by making a gesture or touching
some part of his body. He
would have him tell himself that hereafter, whenever he touches that
spot in that way, whenever he activates that trigger, he will reinstate
the same state. He will feel intelligent and wise. So,
for example, having gotten the individual to recall a time when he was
totally competent, really proud of his intelligence and of how wisely he
had acted, the NLP'er might have him touch his right ear with his right
forefinger. From then on,
whenever the person starts to feel inadequate, all he has to do is touch
his right ear with his forefinger of his right hand and he'll instantly
shake off that old feeling of incompetence, and, equally instantly, he'll
reinstitute and reinstate the state of feeling completely in charge of
himself and of the situation. Hypnotists
might say that in each case what the person is doing is giving himself a
post-hypnotic suggestion which allows him to feel a certain way so long
as he's carrying out a specific actionCin one case, breathing fully and
freely, in the next case, touching his earlobe. But
I see a big difference. The
big difference is that with breathing fully and freely, the person is
actually empowering his Mind/Body and not merely tricking it, especially
if he uses release affirmations, for example:
And:
So
I believe the Rebirther isn't simply covering up an old inadequate
feeling with a new positive feeling.
Instead he is putting in a new positive feeling and directing his
mind to let go the old negative feeling.
He is replacing one with the other. I
always tell my Rebirth students about NLP techniques and I give them a
quick demonstration of how these work and can be used.
I suggest that they use NLP techniques to make it easier for
themselves and their clients to use affirmations and to do the
breathing, since, obviously, however good a technique may be, if it's
not utilized it's not going to produce any results. (In
the same way, to me, people who say they are Rebirthers but who don't do
the breathing strike me as being something other than Rebirthers. And something similar could be said about people who say,
"Well, I just believe in the breathing.
I don't like using affirmations.
I don't want to have to change my mind that way.") In summation, I don't mind using NLP techniques to enhance and facilitate the Rebirther's use of the breath and of affirmations, but I am unwilling to abandon the spiritual foundations of Rebirthing in favor of the purely practical, pragmatic base of NLP. I
prefer to think of myself as a Will directing my Thinker which in turn
creates my emotions and my life. I
don't want to function on the more superficial level of having my
emotional state, my feeling state, determine my behaviorCeven when I get
to choose that emotional state. I
still believe we can't be healthy on "top," while we still harbor our
grievances "below." That's
too much like the way a successful neurotic operates.
I prefer to clear out the old stuff and enjoy discovering the new. |
The Logic of Magical Thought and The Dance of the Breath CHAPTER
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EIGHT CHAPTER
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18 CHAPTER
19 CHAPTER
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